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In defence of … Empire

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The Muse bids me consider the good, the bad and the necessary forms of power

Two decades ago, the subject of empire, which had long fallen under the pall of apologetic navel-gazing in academia and in political discourse, experienced something of a revival. On Home Counties coffee tables in around 2003 emerged books such as Niall Ferguson’s Empire: How Britain Made the Modern World and, a couple of years later, his follow up Colossus: The Rise and Fall of American Empire. Both were made into TV series, leading to rather bitchy comments from my own tutors at Oxford over exactly how much of a sell-out he had become. Ferguson moved on soon to NYU and latterly Harvard, where he continues to be a proponent of sorts, of the imperialist revival.

He was not the only one however. A far more academic book, though still accessible, from a few years later in 2009 was John Darwin’s After Tamerlane, which charted the Asiatic land empires over the period 1400-2000 and took a nuanced view on empires, their existence, longevity and, buried amongst the prose, their benefits. The obvious point being that:

“[A] propensity in human communities has been the accumulation of power on an extensive scale: the building of empires. Indeed, the difficulty of forming autonomous states on an ethnic basis, against the gravitational pull of cultural or economic attraction (as well as disparities of military force), has been so great that empire (where different ethnic communities fall under a common ruler) has been the default mode of political organization throughout most of history. Imperial power has usually been the rule of the road.”

On the other side of the Atlantic, the process of soul-searching brought on by the foreign policy of George W Bush generated much writing, with 2010 alone producing three prominent volumes in the shape of Empires in World History by Jane Burbank and Frederick Cooper, The Rule of Empires written by Timothy Parsons and Empire for Liberty by Richard H. Immerman; this unsurprisingly coinciding with the accession of Barack Obama, probably the most forthright anti-colonialist (and perhaps anti-British) man to occupy the White House since Grover Cleveland in the 1890s.

However, after that burst of activity, Empire has again experienced decline in the perceptions of the liberal public – not least through the sophistry of race relations which re-emerged through the 2010s, accelerated by Trump’s election, BLM and in my world, the absurdity of movements such as #RhodesMustFall (though I am glad to report that as of this moment, Rhodes’ statue still looks down majestically from its cupola on the High). Iraq and Afghanistan have gone the way many feared; perceived Russian and Chinese aggrandizement continues. ‘Empire’ has not had a good innings. Yet the lessons about why they are good, bad or necessary are still overlooked, and I feel obligated to rehearse them once more.

First, Empires bring peace; and their decline brings conflict. Whilst this may sit in cognitive dissonance with how history is taught today, the reality is that for a majority of peoples governed under imperial structures, lives were more stable under this regime than what they might otherwise have. This is not only empirically true – Spain and North Africa for instance were largely left in peace for three centuries between the Punic Wars and the Crisis of the Third Century, despite not being Roman “heartland” – but also logically. See also China, Byzantium, the British and French empires and even the dysfunctional American equivalent (though as Ferguson says, Americans just aren’t very good at empire). Ethnically-focused nation states must be more prone to friction with neighbours than an empire which is first and foremost self-interested in minimising that friction. No successful empire has ever seen greater violence and destruction in its borders, than its alternatives.

Secondly, Empires bring prosperity. Much like any political system, the proof is in the pudding and there are very few examples of empires which successfully exist for long based only on coercion. Even the Empire in Star Wars, for instance, would have had more adherents than resistance and the Jedi should probably have asked themselves why they were in such a minority for so long – probably because their own scattergun and slightly racist alternative proposition could not even persuade Ewoks, let alone the merchants, professionals and other middle classes of the Empire that their mess was better. Most complaints about empire comes from self-indulgence, and nowhere was this more plainly set to rights than in Monty Python, whose sketch in The Life of Brian was a thinly-veiled lampoon of anti-colonial opinion across Asia and Africa:

Lastly, empires bring diversity. Given the propensity to celebrate everything “D&I” these days, it is worth pausing to think about how much empires, rather than nation-states, and created and sustained true multi-culturalism. Ultimately, empires are agnostic about the culture they carry, and as they expand absorb ever greater amounts of what they oversee. It is notable for instance, the Prime Ministers such as Thatcher and Blair were eminently more parochial than similar bourgeois classes a century earlier, whose relatives would have grown up in India, the Sudan and elsewhere serving as bureaucrats and engineers. Whilst Europe has provided some remedy to this parochialism, it is not complete: since the decline of empires in the 1960s, modern (western) nation states and their governing classes know less about the world around them than ever before, leading to everything from half-baked trade pacts like the WTO to neo-conservative adventures in the Middle East. The borders of empires are soft and porous; the borders of nation states are hard – and with it hardened views on identity and inclusion.

Coming from a family that emigrated under the auspices of Empire from China to India to Britain, I take a personal pride in the system that allowed for this to occur. Britain offered an attractive cultural and civilisational prospect, of course, and its contemporary weakness in this needs addressing; but more importantly it was the infrastructure of empire that served so many millions of people so well, for so long. It gave opportunity, egality, stability to the very poorest in society, at the expense, ironically, of the “home” nation.

Empire is here to stay, not just because of legacy but because its really quite a popular system. The definitions may vary over time, but the principles of expansion and peaceful, productive dominion of a periphery by the centre will remain permanent. A decade ago I argued that we were witnessing the emergence of a new “community of empires”, given the way not only Russia and China, but also India, Brazil and others were run. Some of this has come to pass, others are slow burning. But before we continue to trample the legacy of empires, we should remember why they appealed; since they are an inevitability, perhaps it is better we embrace their positives rather than engage in futile self-flagellation.

Not all emerging markets are the same (Part 2)

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Tent vs marquee economies (or why Indonesia is bad and Vietnam is good)

I previously looked at the SE Asia economic picture overall and drew out some pretty stark contrasts. I want now to focus specifically on two markets I know well, both of whom have cheerleaders: Indonesia and Vietnam. Only one of them, I would suggest, has a bright future. Against these, as ever, I find it useful to benchmark against China, the one regional example of an economy that has made progress.

In fact, based on statistics previously discussed, even in a basic way Indonesia has constantly under-performed Vietnam (and indeed most peers) over the period 2010-2020:

Source: World Bank, Credit Suisse Global Wealth Report 2022

It is poignant that once we move beyond real GDP, the variation is marked. Both Indonesia and Vietnam have experienced significant population growth – but even factoring that in, Vietnam has sped ahead on a per capita basis. In terms of nominal GDP, Vietnam comes close to China levels of growth and, incidentally, does so with a currency which has not depreciated against the dollar anywhere near as much. In median wealth, Vietnam, coming from a low base and with CPI not much less than Indonesia, is still notably ahead. And lastly in household consumption – that portion of GDP growth that we consider “good growth” – Vietnam is more than double Indonesia even though the latter experienced the greater part of a commodity boom during the period. In other words, Vietnam, from a standing start, has led everyone in the region bar China; and is the only country to come close to matching China’s remarkable overall levels of growth.

So much for the past – but what about the future? Well the problem comes in understanding the structure of the economy, and in particular the effects of inequality, inflation and where relevant, currency depreciation. Indonesia’s under-performance is due to both a long-standing inequality and inability to distribute the proceeds of growth into a mass middle class, as well as peculiar governmental weakness at tackling inflation and currency depreciation, which are linked.

Source: World Bank, Credit Suisse Global Wealth Report 2022, Bloomberg

As a demonstration of the former, I tend to use my own measure of inequality, which is to look at the “wealth multiple” of mean-to-median assets per capita. The higher the multiple, the more unequal the economy. I find Gini coefficients to be too muted in their outcomes, and most of the public sources such as the World Bank still inhabit a pre-Piketty world focusing on income distribution rather than asset distribution – but all this will be in a future post. What is important is how much higher Indonesia’s wealth multiple is compared to the two post-Communist economies which are doing better (for the record, others such as the Philippines are unsurprisingly even worse). Both Indonesia and Vietnam have experienced high levels of inflation – but, of course, this comes against the background of Vietnam’s much higher rates of nominal GDP growth. And above all, whilst most of currencies have weakened against the dollar, none have been so spectacular in their depreciation as the Rupiah.

2020 exports by industry for Indonesia (left) and Vietnam (right)

Source: The Observatory of Economic Complexity

Indonesia has been sustained by commodity cycles in the past and may benefit from another which has recently commenced – but the problem is, this is only arrow in its quiver. For me, there are two broad models of economic emergence, which I visualise as “tents” and “marquees”. A tent is simple, and has a couple of simple poles which hoist the whole fabric. These poles can raise a high summit point, but they are frail and narrow. A marquee takes longer to assemble, but has multiple poles and is usually more robust. Indonesia’s reliance on commodities – and its marked inability to produce an export-quality value-adding sector (for instance, manufacturing) – makes it a tent. Vietnam, whilst its summit point is still lower than that of Indonesia, is supported by multiple sectors. Importantly, this also means producing a wider “middle”, which somewhat depicts the creation of a real middle class.

Tent vs marquee models of economic development

In short, whether you are an entrepreneur, a foreign investor, or just the common man on the street, Vietnam is a much better prospect than Indonesia. This reality belies the generic theoretical focus on demographics and real GDP, and correlates to the empirical and anecdotal evidence from the streets. Anyone who goes to Jakarta and then Saigon will feel a difference in energy and enterprise. In Indonesia – much like Thailand or the Philippines – a few rich incumbent families own practically everything. Jakarta, by another shorthand metric I like to use, has no pavements: the rich go by car and the poor have nowhere to go. Saigon has middle classes who walk around urban landscapes. Likewise, the streets of Saigon are full of absurd little shops where the emerging consumer is upgrading their life (not anything I would personally buy, but nonetheless); Indonesia instead has little between the gleaming malls and the warung.

From a business level, it shows through as well: the long-hoped-for mass ownership of four-wheel vehicles in Indonesia has never really materialised – passenger car growth over the decade is half that of China and Vietnam, and behind even Thailand. Modern retail (for instance hypermarkets) has never yet had its day in the sun, instead being swamped with by the low-end providers like Alfamart and Indomaret. Banking has not had the traction expected, particularly in additional services; but meanwhile low-end app-based financing is common place. And at the end of the day, Indonesia’s new economy champions still tend to feel much lower in quality of management than even their regional competitors – Go-Jek vs Grab, for instance.

The reasons for all this are manifold, and would warrant a full academic paper (although some of the topics around cultural traditions may not even make it past the censors of modern publishing). But what is clear is that, following from the previous post, there are better and worse markets and Vietnam and Indonesia, often compared together amidst a group, are good examples of this contrast. I would hazard that Indonesia’s presumed consumption take-off may simply never materialise. People talk of Indonesia sitting at the heart of the revolution in EVs – which is questionable – but even if it happens this may never feed through to the population. Certainly, alone amongst the beneficiaries of the last commodity boom over 2006-2012, Indonesia saw little gain for median families, and such wage growth as came was washed out by its rampant inflation. Indonesia seems destined only to be constantly extracted from, by local families or foreigners. Personally, if I had a dollar to invest today, the choice between these two is pretty clear.

Not all emerging markets are the same (Part 1)

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ASEAN is not a single place – there are winners and losers

Emerging markets have frequently been grouped together in the expectation that evolution in one could be carried across to others, and thereby allow investors in particular to draw large thematic lessons. The Asian Tigers was one example, BRIC was another; the Economist even spent an inordinate amount of time trying to find a successor to BRIC, all versions of which were unsatisfying. Southeast Asian economies are often put into one bucket, too, given what appears to be a similar stage of development between several of them, their proximity to the regional influences from Japan and China, and most of all due to the supposed progress of ASEAN.

However, taking a dispassionate view there is little reason to see these markets as similar enough to have a common investment principle. Indeed, I would argue that several of them face diverging fortunes and I very much like some of these markets and do not have time for others. There is a surprisingly limited amount of analysis from the outside on these markets individually; and when they are written, they are often quite amateurish.

So let me get to who is Good and who is Bad in SE Asia. To begin with, it is worth looking at the macro numbers over recent times to consider which countries if any, have actually made progress. On the face of it, many in the region have performed decently compared to their OECD brethren. Yet ultimately the variation beyond real GDP, to which analysts are constantly beholden, shows quite a difference.

Source: World Bank, Credit Suisse Global Wealth Report 2022
Note: “Middle classes” refers to population with greater than US$10,000 of wealth per capita; standard deviation calculation excludes Australia which is only included for comparative purposes

For a start, whilst real GDP numbers look somewhat comparable and almost clustered towards the 4%-6% range, this becomes markedly less so when looking at other metrics, and the standard deviation shows this. These others are important, too: we look at nominal GDP from an investment perspective because earnings and returns are nominal, not real. Per capita numbers wash out the effects of rapid population growth as an artificial bolster for underlying growth. Middle class population tell us how any of this notional growth is actually converting into mass consumers.

Much can be read into these figures but the most stark representation of it all, for me, is looking at total growth in recent years. Below is the total cumulative nominal GDP growth since 1990 for all the main countries in the region:

Source: World Bank

It turns out there are really only two groups of economies in emerging Asia: those that have generated huge amounts of growth and those which are just trundling along. China and Vietnam come from different bases but share the enormous benefits of a post-Communist economic surge; almost everyone else is unremarkable – both developed Singapore and Australia are not all that different to supposed stars such as Indonesia, Malaysia or the Philippines. China and Vietnam have performed not just better, but better by an order of magnitude.

This has a knock-on effect on middle class consumption. Using the Credit Suisse data, I tend to look at the numbers of people who have US$10,000 in assets as a guide – what I call “true population”. China of course has created a huge true population who can and do consume – but elsewhere we can see why our views should be moderated. Indonesia, for instance, has 250m people; but only a fifth of them are real and – as per the table above – their track record of growing this has been poor compared to Vietnam for instance, which has a smaller true population but is growing it quickly.

Source: Credit Suisse Global Wealth Report 2022, own calculations

I will delve more deeply into Indonesia and Vietnam in future posts, but the overall message here is clear: SE Asia is not a single type of market and there are clear winners and losers. The reasons why can be explored elsewhere but simply having a large population is not going to mean a country will develop within the time-frames we need to make money. Demographics is not destiny, and political and economic systems matter. Investors and companies ignore this at their peril.

The asymmetries of Putin vs the West (or, why The Economist keeps looking stupid)

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It has been some time since this blog has taken its title at face value and looked at some of the large scale asymmetries at work in the world around us. The Ukraine conflict, however, presents just such a chance. Plenty has been written on the subject now by armchair experts in Eastern European strategy, many of whom no doubt only recently become epidemiology experts too. I offer a few simple thoughts about the asymmetric nature of the game Putin is playing, and in every case I start with the panacean truisms one finds in the media.

“Russian GDP is not even as big as South Korea, it is overreaching itself!”

The globalist response to almost any conflict has been to look to economic indicators – at least, the ones we are familiar with – as a measure of how powerful a country is or can be. I will give such commentators the benefit of the doubt that in most cases, they are aware there is some nuance and that localised imbalances can affect outcomes; but still, by and large, they will believe that historical determinism tells us that a country’s GDP will indicate the way the winds are blowing.

What Putin is exposing, however, is that for Russia (and China, amongst others), expenditure in materiel capital has to be matched with the commitment to expend human capital. On a GDP basis, many others will be more powerful than Russia; but judged on the basis of its hard resources multiplied by the factor with which it is willing to use them, Russia’s position on the world stage is not one of punching “above its weight”; it is very much a significant player (which, let’s be honest, is exactly how it is treated within the world of realpolitik). This is a case of asymmetric capital deployment.

The Western response in offering the Ukraine arms and supplies is a case in point: it costs the West nothing to do this. Indeed, given the realities of the military-industrial complex, offering military equipment which is in turn paid for through loose monetary policy actually helps the West. The problem is, it does not do much to help the Ukraine. Putin knows that no Western government at this stage is willing to lose the life of a single soldier in defence of Kiev; China knows likewise about Taiwan. And they are able to gamble that even with the best of wills in armament support, if the West has no boots on the ground, its commitment will be as fickle as the next budget discussion in Cabinet. Only blood counts.

So whilst it is absolutely true that Russia is not rich enough to match much of the West, it really does not matter because that is not the game being played. I suspect not a single Ukrainian soldier coming under a rocket attack is thinking to himself, “well the joke is on you, you’re overreaching your GDP base”. Unless the West changes its tune on how to respond, the Russian bear is not going to be paying too much attention. Instead, as one of my friends pointed out, “there is no significant military force standing between Russia and Paris today, a situation we have not faced for generations”. Another added, “but there is a lot of GDP standing in the way”.

“Russia is on the decline anyway, in ten years time this will be seen as a massive mistake!”

Again, this is very possibly true. After all, the big difference between the Russian threat and the Chinese threat is that it seems difficult to imagine Russia being more important in ten years time than today. Again however, I suspect this is cold comfort to the dying Ukrainian civilian, who is most probably not shouting to the incoming tanks “well you’re on the wrong side of history!”. As Keynes says, in the long run, we’re all dead.

The fact is that in this kind of game, a grenade in the hand is worth two on the production line. Most incidents like the Ukraine are not played out over the kinds of timeframe that the Cold War was; once an aggressor gets its way, it can be almost impossible to dig them out again other than at enormous costs which, as described above, people are unwilling to pay. Yet the fact is that Russia is doing this today, not years down the line when history has come to bite it. This is a case of asymmetric timing.

All powers are likely to rise and fall cyclically. Russia doubtless is on a down cycle already – but so what? History is not decided by trajectories (much as historical determinists and progressivists would love to believe), and still less are real objectives today affected by those long term trends. A power willing to punch today can easily and consistently outcompete the larger power waiting for things to fall into the natural order of things. Obama’s pushing of this wording is perhaps his most pernicious legacy as a clarion call to inaction.

“The whole world is watching this and will be judging Russia!”

Whilst the first two popular claims may well hold true, even if they are irrelevant, this last one is questionable due to one last great asymmetry, which constitutes the eternal dilemma of the policeman. The West is of course judging Putin – for now. Sanctions will come in. There is discussion of banning Russia from the SWIFT payment system for instance, as well as the removal of this season’s Champions’ League final from St Petersburg (Russia’s involvement in the Eurovision Song Contest however, has been subject to confusion).

The problem though, is precisely that the whole world is watching this – through the 24 hour news cycle, through social media, through memes. Yet the policeman’s dilemma is, why do I prioritise this over anything else? And with the fragmentation of Western attention, through so many channels, the cohesion of Western attention is less than in generations past, even as the volume of that attention is more. This is asymmetric focus.

The Russians know that Western observers struggle with creating a hierarchy of what is supposed to be important. Modern media has dampened our sense of proportionality, meaning that there is a perception of crying wolf. How much better or worse is Biden’s performance over the Ukraine, compared to the retreat from Kabul for instance? Or Obama’s red lines in Syria? Or his response to the last time Russia invaded the Ukraine? In the heat of the moment, everyone is entitled (as many are) to believe this is the most important issue in the world today; yet that same raw sensation will also see it be less to tomorrow. Maybe another invasion, maybe another form of Covid, maybe just forest fires will do the trick. Our lack of media curation has brought us to this.

I would additionally add that, in all of human history, sanctions have only ever to my knowledge worked in one example: South Africa. In this case, it worked because the target society of the sanctions (white South Africans) looked up to and respected those sanctioning them – they cared. Not the case with Russia, or with China. Probably not even the case with India. The corollary is that asymmetric focus is only solved when the matter is close to home – culturally, ethnically. Sweden, for instance, is not a member of NATO, but will still be able to count on American and European physical support in the event of a Russian invasion in a way the Baltic states might struggle with. Let’s be honest, because they’re white. This is the only thing which cuts through the ADHD of modern life. Are the Ukrainians really white enough and middle class enough for people to sustain their care? We will find out.

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If this sounds cynical, that is because it is. Asymmetries unlock many of the answers where there is more heat than light and war has been so unknown for so long. As long as Putin is playing a different game, the constant refrains about meaningless measures will remain rhetoric whilst real people are suffering. Grasping these asymmetries can lead to small but very effective changes in policy, and consequently enormously different outcomes. Given that the US purported to know about the coming invasion so long ago, a single battalion of American soldiers, under the guise of ordinary joint training exercises, would have made Putin pause for thought.

One must always ask oneself, “what would Putin do?“.

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PS – where now those anti-nuclear deterrent voices?

“Success” against the virus ≠ zero deaths

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Covid beach

One of the most fascinating aspects of the reaction to Covid-19 in the West, has been the near-perfect alignment between the political Left vs Right, and the sides of caution vs courage. Almost without exception – after a few early weeks of confusion – those who favour big government and intervention, also favour lockdown, wearing masks, almost permanent health screening and continued economic dislocation. Those that favour small government, lean towards Swedish-style herd immunity, and want an end to the lockdown and for people to just get back to work. Anecdotally, there are very few people crossing over at all, which I find remarkable.

In East Asia, by contrast, the response has been uniformly lock-step: everyone tolerates intrusive government and everyone supports the (virtue-signalling*) wearing of masks. Expats in Hong Kong, for instance, have felt heavily the weight of – effectively – racial prejudice for their differing attitudes on what constitutes “best practice”. All pretense of those traits of modernity – self-reliance, independence and adventure – which were driving urban Asia forward have vanished as these societies demonstrate their true colours of sheepish governmental dependency and open embrace of social closure.

The economic debate has raged for some time. Just to take headlines from recent days, one side (rather too gleefully for my liking) posits “Four reasons state plans to open up may backfire — and soon”, while the other retorts that “The lockdown left is no friend of the working class”. But for me the most pernicious rhetoric is that of men like Andrew Cuomo, whose popularity is premised on the logically fallacious claim that:

“ … if you ask the American people to choose between public health and the economy, then it’s no contest. No American is going to say, ‘accelerate the economy at the cost of human life.’ Because no American is going to say how much a life is worth.”

In this assertion we see the defeatist and absurd idea that lives should be protected at all costs. The fawning view that “Asian countries focused on containment in a bid to minimise mortality” has been accepted as the rightful moral goal of virus policymaking. The economics debate is fruitless, since it pits logic against emotion; but the moral point is important.

The analogy between Covid-19 and the common ‘flu is compelling and purposefully misunderstood: it is not a biological parallel per se, but rather one of social morality. It is an impossible and unnecessary task of government to eliminate death from natural causes. There is such a thing as “natural attrition” from disease and old age; and the ‘flu, which kills tens of thousands each year in the UK and US, remains the last bastion of socially accepted, blameless death on a large scale. The ‘flu is not like dying from traffic accidents, which might arguably be prevented; it is natural process of life and if this virus does not come to get you, the next one will. To try to prevent this is to commit yourself to a problem with no solution other than feeding an unquenchable appetite for resources – and in turn would ultimately spell the end for universal public healthcare which would be burdened intolerably by the expense. I will say this again: an acceptable level of deaths from Covid-19 in the UK should number in the tens of thousands before severe economic dislocation is necessary; several times more again in the US. “Success” was never, and should not be measured against, negligible mortality – for this virus or future ones.

Both Trump and Boris have thus made significant errors in their response; but the error was not so much their technocratic plans on testing and quarantines. Rather, the biggest blunder they made was to allow the narrative to move on to the grounds of protecting all life. From inception, both governments suddenly found themselves on the hook for an unachievable and undesirable objective: limiting deaths to zero or almost zero. This put them on a hiding to nothing and set a terrible precedent for both – though Trump and the US is likely to escape a touch more lightly. But Trump has also made a rod for his own back with his China rhetoric – since however true it is that the virus came from China, externalizing the cause, rather than making people accept it as a normal part of existence, strengthens their belief that “success” means stopping it like one would a foreign invader.

By the same token, for the first time in my recent life, I now no longer feel China is necessarily the long-term “winner” it might be. The government is very nearly promising its people protection against the unprotectable, setting expectations that may not long from now see them demand healthcare instead of military expenditure. All very well, but it will build no independent Great Power status like that.

I for one do not believe we should – or will – inhabit a world where major viruses lead again and again to the necessity for lockdowns. By the same token, neither do I believe that we should inhabit a world “safe” from such lockdowns only through constant testing, screening and health surveillance. Instead, we simply have to become a society of humans capable of digesting the idea that death is a fact of life; deaths from viruses and other natural causes, all the more so. To be constantly worried about death of this nature (as opposed, for instance, to war) is to be petty, parochial and apathetic, unable to see the bigger picture. I liken it to a company whose employees and management are constantly focused on cost-control and the bottom line; all the while forgetting the visionary focus on growing the top-line. Such a company is one living in the past, occupying the twilight of its existence, not looking to the future. It constitutes a lack of ambition.

Speaking personally, for all the distress and heartache that any disease or event incurs, I would rather not live in a society which exerts its time and resources, however good the intention, in trying to protect its people from life rather than encouraging them to jump into it. I would always favour courage over caution. Perhaps in this, I have finally discovered my true, core, Toryism.

 

* Curiously, a piece written by Jason Ng, an anti-government activist and lawyer, which vocally disapproved of expats during the virus and pretty much specifically called for expats to wear masks in order to “show solidarity” with locals – the very definition of virtue signalling – has been taken down from the Hong Kong FP website where it had been posted.

The Chinese New Economy: Alibaba as Sauron and why the old economy will be the winners

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Sauron eye

Anyone familiar with the Chinese new economy will be aware of the rise of the internet giants of Alibaba and Tencent, along with their satellite businesses. Most will also be aware of the largely exclusive ecosystems within which Chinese online life is led – platforms that encompass everything from messaging to shopping to transport to payments and beyond.

It seems astonishing to remember that barely five years ago many commentators fretted over whether China could ever achieve real innovation. The Harvard Business Review for instance posed the question “Why Can’t China Innovate?”, baldly stating:

“Can China lead? Will the Chinese state have the wisdom to lighten up and the patience to allow the full emergence of what Schumpeter called the true spirit of entrepreneurship? On this we have our doubts.”

This of course is all rather a fading memory now. Innovation can broadly be divided into three areas: upstream (essentially, “how it works”), midstream (“how it’s made”) and downstream (“how it’s used”). For years, China as a manufacturing hub had made quite noteworthy progress on midstream innovation but most uneducated observers – including many in government – have an unhealthy obsession with upstream blue-sky invention. Yet as we can see with the likes of Berners-Lee, inventors are rarely rewarded and rightly so, since the real creativity and invention from the likes of Steve Jobs, Mark Zuckerberg and Jeff Bezos is in the downstream. Jobs was an arch innovator in how technology is actually used and therefore spread through an economy, with a vision of how lives are actually impacted and changed. Chinese companies, particularly through the big online giants, are clearly doing the same: modern life in China is now lived in quite an advanced but different manner to modern life in OECD countries. Alibaba and Tencent have contributed towards the creation of a real and organic Chinese modernity and technological innovation within China arguably outpaces even the US even leaving aside issues of theft.

So it is worth spending a moment to look at these two major ecosystems and how they really behave – who they are, as it were. First, there is a question of why ecosystems exist in China in the first place in a way which outside of China they do not. Amazon comes the closest of the American tech players to demand a closed ecosystem but even they seem to find limits. Western shareholders have always rewarded single-capacity specialization, and often find the idea of any conglomerate absurd, let alone a tech company offering bicycles and banking.

In China though, this has been natural, for two reasons. First, there is the historical socio-anthropological tendency within Chinese society to build a “closed loop universe” within one’s own family or clan, which has extended to the national level through the Communist Party and SOEs. My own preference for explaining this remains Karl Wittfogel’s hydraulic empire theory, which tells us that most ancient civilisations relied on centralized power to deliver water to its people, enshrining the principles of autocracy and top-down governance at the government and family level. This in turn typically leads to closed-loop systemic thinking since everything has to work together or else nothing works – diversity of thought is only bad news. Secondly though, and somewhat ironically, these ecosystems have become so broad precisely because they are making up for assurances which the Chinese government cannot offer. When you make a purchase on TMall, you have more faith in the Alibaba-backed guarantee that your products will be delivered and that your payment is safe, than one does with the disparate parts of the national banking, postal or legal system offered by the government. The tech giants had to offer a total universe, or else consumers would have been reluctant to actually engage with the new business model in the first place.

Chinese ecosystems (2)

Source: SCMP

So much for why they exist – the bigger issue is how to understand who they are, what their personalities and identities are and how they should be understood from the outside. One possibly analogy, given their conflict, is that of the Cold War. In this world, Alibaba are the Soviet Union – a sprawling empire with a strong centralized view on how things are supposed to be done. Tencent on the other hand are the United States, a beacon of freedom and inspiration but which has its own agenda focused on generating and owning consumption. JD.com are Britain: commercially-minded, focused on trade and fully acquiescent into the American (Tencent) world. Lastly you have Meituan – which owes its existence to Tencent, but like France to the US is entirely ungrateful and maintains the pretence of wanting an ecosystem of its own.

Upon reflection however, a new analogy came to me which may be a touch more accurate, which is Middle Earth. In this version of events, Alibaba are indisputably Sauron, the lurking, evil presence which looks across the lands of men with an unrelenting will to dominion. They provide you the tools to “help” only so that they can own them and you. They invest in you because they need to control your system from the inside. Resistance is futile; eventual subjugation can be the only outcome. The interesting one is Tencent, who I liken to the High Elves of Rivendell. The things about the Elves is this: they are generally on the side of good, and can facilitate it; but they are not themselves a force for good since they sit far away from the battle, detached from it all. They too provide tools, but they may not tell you how to use them; their attention is ultimately elsewhere. The forces of Men ranged against Sauron – let us assume these are essentially a proxy for traditional retail and consumer business in the region – ultimately have to find the solution for themselves, aided at times by the Elves but not reliant on them. If I were to stretch this analogy ad absurdum, perhaps this makes the Dwarves JD.com with their grubby focus on gold and commerce; whilst Meituan the slightly nobler Rohirrim, since they, er, move around a lot on delivery scooters like the horses of the Riddermark. Which start-up will be the valiant hobbit which destroys Alibaba, God only knows.

The serious point to all this is that for old economy companies, it feels like making a choice is inevitable. But the more one looks at the giants of the new economy, the more apparent it is that in the conflict of “internet+” vs “+internet”, it will likely be the latter – especially established asset owners – that win out. In particular, it is difficult to imagine that in this inflated global asset price environment, that the business which need, as Alibaba and JD.com especially are doing, to build out a network of physical infrastructure can be the eventual winner. Well, maybe one early mover can, but the world is not about to be flooded with online victors – by and large, the winners will be whoever of the old economy players adapts best to the new, rather than a new economy player.

And this then comes down to the vision thing. I have another analogy: I call it the “Physics & Philosphy” dilemma™. P&P is a little known but highly intellectual degree at Oxford (arguably the most esoteric of all) which combines two subjects that are not immediately connected. Yes, it is true that in the first term, courses such as Logic may play a part in both areas but then it would appear the two diverge. Yet we should see this like the rings of Saturn: you start off at one point travelling in two opposite directions on the ring, and whilst they move far apart to begin with in the end they meet again. In P&P, the questions at the other end of the circle see the two disparate subjects poetically rejoin on questions such as: what lies beyond the Universe? What happens if time stops? What if light bends? What is not obvious when you start the degree, become enormously obvious by the time you end it.

And seeing what is on the other end of this ring – what exists on the “dark side of the planet” as it were – is the very thing that marks out business geniuses from mere mortals. It took Amazon 14 years to become profitable, but there seems little doubt that Bezos had an idea of what lurked out of his sight in the distance. Likewise Jobs as he labored through various versions of Apple. But the point is, old economy companies can equally achieve this. We know the famous examples of IBM and Intel reinventing themselves based on their competencies; Apple itself did so. Further back in history are companies like Berkshire Hathaway and General Electric, and even Nokia who started life in rubber products. Reinvention is hard, but the world has not ended just because a series of new giants seem to own everything in sight. If the old economy is to learn anything, it is that with courage and vision, and a will to innovate internally if imperfectly, the future is still going to be theirs. For every Amazon which succeeds, there will still be a dozen Walmarts and Targets which make it, stronger than before.

The technology giants will go down in history mostly as the midwives of change, delivering the new baby to their old economy counterparts. We are already seeing them do this, below the surface as Alibaba and JD.com start to crystalise value in real businesses where they can (finance, technology etc rather than the core e-commerce platforms which have rarely made money for anyone). In many ways they are merely pioneering the examples of what the future looks like, so that old economy companies can learn from it but probably implement it better – the Chinese O2O supermarket businesses are a case in point. Indeed the cheerleading nature of the new economy player’s roles in businesses like retail, ahead of its time, loss-leading and ultimately doomed as a standalone business, begs another more controversial comparison. The tech giants are St John the Baptist, crying in the wilderness; the old economy players are Jesus.

Why commentators like Martin Wolf are still firmly thinking inside the box on China

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aging-population

China’s rise is not about following the conventional economic norms, and the reality is that an ageing population is probably better than a young one

China has always been a black box. For the whole of my professional life, companies (investment banks being amongst the worst) happily hire someone – anyone at all – who claims to know the Chinese market if they can make even a sliver of money. Consequently, these people are given free rein to build their own silos. For boards in London or New York, China remains “a faraway nation of whom we know nothing”. It is from this mysterious, exotic ignorance that reliably insightful commentators, from publications which should know better, produce some tired answers to tired questions. Sad to say, amongst them was a recent piece from Martin Wolf at the Financial Times titled The Future May Not Belong to China.

Now, the future may very well not belong to China. Much of what Wolf outlines from his Capital Economics report (rather too much from one source for my liking) is unarguably true: the over-investment, the under-consumption, the increasing corporate debt and reliance on exports. But they only change from fact to “problem” when seen through the same old prism of economic development. China though has been disrupting the whole framework through which one sees these issues, confounding a whole mini-industry of untiring China bears. Who can forget the inflation crisis of 2010 – 2011? The Chibor crisis in the summer of 2013? The stock market crisis in 2015? The capital outflow crisis over 2016 – 2017? In each of these and many others besides, China was to be “found out”; it never was, not because the facts were inaccurate but because the basis for observation by outsiders was so incomplete (although to be fair some of the facts were also inaccurate). The fact that the naysayers and doom-mongers have been consistently wrong may be a cheap point to make, but it is worth making nonetheless. The only laws of economics, it seems, are the ones amateur journalists derive from their undergraduate readings of Adam Smith, Ricardo and Keynes.

china bears

A non-exhaustive list of China bear headlines since 1990

However I would submit two additional unrelated and possibly more controversial theses. The first is that the way China encounters these perceived crises is actually a mark of its success in terms of being on a pathway to global power, rather than a failure. There is a reason why China encounters “difficulties” where Japan, during its own precipitous rise in the 1970s, did not: China is actively trying to change the world it is living in. These crises are the tremors generated by moving tectonic plates, as Chinese objectives grate against the rules and outcomes it is being measured against. Currency and capital flows, interest rates, debt and the banking system – these are all examples of Chinese policy that do not make macro-economic sense until you factor in that it wants to change the system and if it plays its cards right, it probably can. We are faced with the first occasion since the United States back in the 1840s, where the world may have to accommodate a new power, and accordingly the rules will change. For China, this friction is good.

japan china gdp

Source: The Economist (2010)

To run through just one example of this, let us look at capital outflows. The reason capital outflows seem like a “crisis” is that the Chinese government wants to control the currency rather than let it be determined by the market. To pay for this, it must use foreign exchange reserves to keep the exchange rate stable. This becomes a huge cost when the environment is weak – except that the reason China does this is to try and make the RMB a regionally accepted trade and reserve currency. This could be done through just trade alone, but in China’s case it will also be done through the crypto-imperialism of the Belt & Road and other initiatives. If it succeeds, it will both eat into America’s ability to project power through the dollar, as well as ultimately encourage greater consumption of Chinese-made goods which in turn once again brings capital flows back into balance. It is a risky and expensive, all-or-nothing gamble; but unlike merely acquiescing into the current world system, if it succeeds it will have changed the regional financial and trade landscape. A price, some would say, worth paying.

The second thesis focuses on the cliché that China may be facing the middle income trap – that it may “get old before it gets rich”. This is typically paired with the curiously British trait of enthusiasm for India as an alternative story. Yet I would argue that with the coming of automation, China is actually on the right side of history on this and that far from fearing age, the adage should be turned on its head: for many comparable countries it is youth, not age, which will be a great peril; and these countries may be too young to ever get rich.

We have for some decades been fed the neoliberal trope that a younger population is good for the economy, and that pursuit of youth, through birthrates or immigration, is a Good Thing. Yet we are fast approaching the point where this notion is being exposed, because automation is actually a process which will eat into youth employment rather than any other. China’s workforce is actually declining and has been for some years, just in time for robots to start taking over.

The process of classic industralisation is just one of various models for a country to develop. But in this particular model, families can contribute labour rather than capital in order to obtain greater earnings, and thereby over time accumulate household assets. For many countries though, this industrialisation may never now be possible. The Economist noted as much when opining that the pathway of development exhibited by the China + ASEAN axis is probably irreplicable by anyone else including markets in Africa and South America. Goods may be manufactured in some of these economies, but it will be robots that do most of it and young median households will never cross either the asset-owning or educational thresholds required to survive automation before it hits.

Now, it may be that these countries find other models to become rich, but I doubt it. Agriculture or resource extraction will be possible for only a precious few. The mercantile model is not stable or sustainable. Services, as we have seen, actually produce a lower return on labour than industrialization does since jobs are often of a lower quality. In any case one of the stark lessons of 2016 was the fact that in 29 out of 50 states in the US, trucking was the single most common form of employment – and this, more so than manufacturing, is where automation will first hit.

us job types

Source: NPR (2015)

The fact is that to weather automation, median family assets need to reach a critical mass enough to be “invested” into the economy such that they can be gainers from robot productivity rather than victims. The most obvious if questionable form of asset-ownership would be home-ownership, but in an ideal world it would take other forms. China’s urban population has just about caught this train (financial income growth has far outstripped wage growth in recent years), but younger populations in India or Vietnam may not make it. Young people inevitable have fewer assets having had less time to earn; if their family does not reach this critical automation-neutralising financial position, they face eternal unemployment. OECD economies mitigate this conundrum somewhat through welfare transfers, but welfare is another privilege of long term asset accumulation by Society – a privilege emerging markets do not have. It is a race against time and any country that fails to achieve this will be left without a chair when the music stops.

In this context, I have little time for those who argue, as Wolf does, that India is “the most interesting other economy” (Americans I have noticed, tend to use Vietnam as their preferred example). As one of my friends commented, “the human race will probably be extinct before India has an airport like Pudong”. Taken individually, each of these points (China’s extra-economic rise and youth being a greater concern than age) have huge implications about the rules and framework for emerging market development theory. Taken together however, they may represent a perfect storm which leading to an inflection point in global economic development. In this case, being wedded to the old ideas, commentators like Wolf are probably missing it.

Critics of the film Crazy Rich Asians don’t really understand it

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Family

I will admit it: I liked Crazy Rich Asians. In fact, I liked the movie so much that I went to watch it twice at the cinema. This does not appear to put me in good company, since most of the film’s fans seem to be motivated by trite Asian empowerment, whilst normally thoughtful commentators are calling it a “disappointment” and a “missed opportunity”. Inevitably, the film has also fallen victim to those saying it is not representative enough of the Singaporean society it aims to depict.

Yet all of these views rather miss the point, and miss the film’s true genius. Yes, Crazy Rich Asians contains a charming if generic tale of the poor-girl-conquers-rich-family; yes, the film gives uneducated western audiences Asia’s own Lifestyles of the Rich and Famous, of which many would be unaware; and yes, it is a glorious exposition of pan-Asian pride and “arrival” – the film’s opening sequence in a London hotel almost seems a gratuitous assertion of the changing balance of power between Asia and the West. Yet all of this represents only a superficial comprehension of the film, and mostly, one still understood through an inherently western lens.

Rather, Crazy Rich Asians is a profound social commentary about the state of the Chinese diaspora, its diversity and depth, and the gravitational forces that are pulling it apart. What Jon Chu (and author Kevin Kwan) have done is bring into focus the central question vexing much of Beijing, Kuala Lumpur and Los Angeles: who owns Chinese identity? To understand the real meaning of this film is to understand the transcendent nature of what it means to be part of the Greater Chinese world.

There are here essentially two main stereotypes of this Chinese diaspora, and two Chinas, being juxtaposed against each other (at this point I am going to note that I use various monikers with caution, and expect the reader to understand the general thrust of the label rather than be unhelpfully bogged down by the minutiae of definitions). A third China is for now not tackled, but we will touch on it below.

OCs

The first, represented most prominently by Eleanor Young (rather than, I think, by her own mother-in-law) is that of the historic “overseas Chinese” community, who by and large left China before 1949, and in the greatest numbers during the upheavals of the 19th century. These are the communities which populated India, Burmah and Malaya, before sometimes going on to Britain or further afield. The Chinese of Singapore, where Crazy Rich Asians is set, and Malaysia, where it is partly filmed, are central to this, as were the former Chinese communities in Bombay, Calcutta and Rangoon amongst others. Families of this ilk regard themselves immutably as the guardians of true Chinese culture as handed down by millennia of history prior to the 20th century. Their China is “China”; all else, whether the contemporary Mainland or the migrants to America, is ersatz.

The second group, depicted principally by Rachel Chu, is that of the classic American-born Chinese (“ABC”), somewhat unfairly maligned in the film as a “banana”. But the term “ABC” hides a multitude of sins, since there are plenty of families of Chinese descent in the US who are far more traditional and in-line with Eleanor Young, than is the protagonist here. Really, the story is of Rachel’s mother Kerry, whose story is not explicit in the movie but who can readily be inferred as one of the post-1980 New China emigres (as indeed related in the books). This cohort, whilst being “Chinese”, were already Chinese of the post-Cultural Revolution era and bear all the marks of that rootlessness. Their story of emigration is far different to that of the pre-1949 generation and it is telling in attitude, outlook, habits and behavior of their children. This is particularly true of the US where assimilation is most culturally demanded, but also to a lesser extent in Canada and Britain. For them, there is not a lot tying them to the China their parents escaped other than the occasional longing for bubble tea and mahjong.

ABCs

The film also adds a few other Chinese ingredients into mix. The Mainland is barely mentioned, presumably in order not to offend the new owners of Hollywood studios and allow the movie a chance to be shown in the world’s second largest market. Instead though, Hong Kong (through cousin Eddie Cheng) is used as a proxy for the Mainland’s gauche, parvenu ways – and ironically, since Hong Kong is rather more brash and arriviste than they would like to think, this proxy is very fitting. It is perhaps a nuanced little dig at all those Hongkie elites who think so much of themselves. Next the grandmother, Shang Su Yi (again not named in the film but in the books) is a veiled reference at the legendary domineering of Shanghainese women. Taiwan, with all its crypto-Japanese influences, is probably the largest omission from the storyline, being referenced only in passing. Lastly there is Singapore itself which, although portrayed as a centre for overseas Chinese, is actually a modernity unto itself – as represented by the Goh family of nouveau riche ah beng’s and ah lian’s. Much of Singapore is barely recognizable for the traditional Chinese of London or even KL; in terms of “real Chinese culture”, Malaysia actually is what Singapore thinks it is – thus making the filming location at the Villa Carcosa in KL, even more poignant.

Neither the Youngs or the Chus exist in China today, but the conflict between them raging everywhere from Singapore to San Francisco, is deep, passionate and fierce. The overseas Chinese community of pre-1949 are both proud and condescending precisely because the China of their heritage is still so dominant. Crazy Rich Asians is fundamentally a homage to, and the story of, this peculiar overseas Chinese world and the enormous struggle it has faced in being the bearer of the one true Chinese light, whilst being weighed down on one side by the cultural Revolution of Mainland China, and on the other by the cultural dilution amongst ABCs. Even for western audiences, this is obvious: the stereotype of that thrifty family that keeps the plastic wrapping on the dining room chair set (think Fresh Off the Boat) is real – but it is also specific to southern Chinese families who went overseas. Northern culture, which now dominates middle class life in Beijing and even Shanghai, is not thrifty but rather garish profligacy that throws money at anything. Not for them the lessons of trauma and hard work. And as a final insult, we are now in a world where Simplified Chinese characters, by sheer scale of the PRC’s importance, is the default Chinese – no foreigner today would dream of learning anything Traditional.

I would be inclined to make the lazy assertion that those who do not get Crazy Rich Asians are just too shallow to appreciate its many levels. Yet I cannot, because the true beauty of the film is precisely that such people are a part of the story; the very fact that they do not fully comprehend it is emblematic of the great contradictions which Chinese are posing to each other. This movie is aimed at multiple audiences, and satisfies each in its own way. Its enduring strength is the way those audiences will respond differently and no-one really finishes with the same viewpoint on who they sympathise with and support – Eleanor or Rachel? The grandmother or Kerry? Indeed many modern PRC Chinese may not think any of the story is relevant to them; but it is more so than they may ever realise.

Being myself from a Chinese family of southern provenance who arrived via Calcutta to Britain, my instinct is to agree that our true culture is that transmitted through the strict guardianship of overseas Chinese communities. But having spent the greater part of my life in the Mainland and having had the rare privilege of knowing Beijing as far back as the 1980s, I understand also where New China and its impulses comes from. These Three Chinas – the PRC, overseas Chinese and ABCs – are all locked in the kind of conflict which is characterized by the (Anglo-American) maxim of being “separated by a single language”. The reason the film is so successful is that it stirs so much in each of these various Chinas, but does so both severally and collectively. Just one example is the soundtrack, which includes everything from the Shanghai jazz scene of the 1930s to the world of 1970s Cantopop covers, to Chinese contestants on The Voice. The sheer range of the music, its roots and influences, is a story of Chinese culture through the ages.

So whilst Crazy Rich Asians can come across as pedestrian to the uninitiated, the complicated and nuanced realities which its showy aesthetics overlay are important. I am sure that Jon Chu set out to tell this very story of divergence and disruption, knowing that each of his audiences would find something different to enjoy (and criticize it for). But even if he did not, for those who truly understand the complex tapestry that forms the world of the Chinese diaspora, he has created a masterpiece that repays watching, and poses socio-cultural questions of us which will not only not go away, but will only become more prominent. This painful dilemma is the challenge being faced by tens of millions across the world, parents, grandparents and others, who this film is designed to represent and tell the story of. To look at Michelle Yeoh is to feel the grip of generations over our Chinese souls and on some level, to think, “I understand why she is us, and we are her”. It speaks powerfully about our identity, and forces us to contemplate what it is to be without it. This is a seminal work of Chinese cultural existentialism, cleverly wrapped in pop culture – it is an Asian Banksy; it is MC Hotdog expressing Hegel.

It is not so much about “seeing ourselves on screen”, so much as “what is to become of us?”. Perhaps in the next installment, we will be told.

The End of Entrepôts – why the future is big, not small

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Lugard

Photo: Lord Lugard with the Legco in 1909

It is one of the most oft-repeated fallacies in modern politics that the future is destined to be ever smaller and fragmented. One only has observe the fetishization of breakaway movements such as Scotland or Catalonia and hear the accompanying, knowing murmurs telling us that in political terms at least, atomization is the way of the future – small is beautiful. Some still reach further back, summoning up the collapse of the Soviet Union as proof that all large entities must collapse.

This is completely at odds with reality, on a number of levels. First, recent history has, far from being driven by a narrative of devolution, instead been dominated by the rise of “big countries” which in turn are resurrecting their own brand of Great Power relations. The corresponding decline in relevance of smaller entities is pronounced – most noticeably in the shape of individual European nations which have seen their weight fall off considerably. The 2010 Copenhagen agreement, where Obama sidelined the Europeans to reach straight for emerging giants, was an early sign of this; the gradual extinction of the Quadrilateral in determining trade policy was another.

Indeed in my 2013 paper on China and multilateralism, I noted that the world is if anything heading towards a new “community of empires”, with both the foreign and domestic policies of China, Brazil and India joining the US and Russia in pursuing an unrelentingly imperial logic. In response, those outside of their orbit are banding together to form what are prima facie trade blocs, but which are in reality the beginnings of something much more. Whether the European Union, ASEAN or Mercosur, nation-states are ceding sovereignty slowly but surely for the express purpose of aggregating their power in the world beyond. Even in unexpected corners of functioning humanity such as East Africa, union is the name of the game. Status and size do not have a linear correlation; as one reaches critical mass, the relationship becomes exponential. A power ten times as large as its neighbours is far more than ten times as important.

At the heart of this is a simple thesis: in the long run, the power of any country will be determined by the size of its population (with a shared identity – more of that another time), somewhat adjusted for a country’s natural resource base. In the long run, all else is mere noise. Yes, certain countries or civilisations may exercise disproportionate power for a period of time, even centuries. This can have any number of causes but often it is because of temporary technological disparities – temporary because in the long run, all technology will permeate meaning that we arrive back at where we started: population. Any vision of a world where the largest population blocks are not the most important countries must be premised on a smaller, more nimble country actively and exploitatively keeping larger population blocks subject. This was a kernel of much of European colonialism of the 19th century (which should not be conflated with a general model of imperialism exercised in human history).

Now in the long run, as Keynes says, we are all dead. So does it matter? I would say yes it does, particularly for those living in and around the rising powers of Asia such as China, Indonesia and to a lesser extent, India. Because some of these changes are no longer concerns for the long term, but coming to maturity now.

One lesson is this: the age of entrepôts such as Hong Kong and Singapore is fast coming to an end. In the future, there will be no space for such outposts any longer, at least in their current form. This is because the very existence of such centres is a lingering post-colonial legacy, based on an economic system that is now no longer extant. City-states like Singapore thrive because they are a form of offshoring, and the offshoring they offer is reaching the end of its useful life.

We should be crystal clear that offshoring has two forms: there is offshoring for work a country does not want to do, and offshoring for work it cannot do. On the one hand, there is what we classically understand as “offshoring” where one jurisdiction offers a cheaper way of producing goods and services for a richer one – offshoring from below. Textiles in Bangladesh fall into this, as does the core of China’s economic rise during the 1990s and 2000s. The second form is what hubs such as Hong Kong, Singapore, Dubai and even London offer to an extent – offshoring  from above. They provide capabilities that other poorer, less developed countries cannot do themselves.

The problem is that much of the world is catching up. There is precious little that can be done in Hong Kong today that cannot be done in China; yet Hong Kong really only exists to serve the Chinese economy, much as some lament its progress to becoming “just another” Chinese port. Singapore is safer for the moment, but it is still implausible to imagine that Malaysia, much less Indonesia, will allow the island to remain an offshoring hub for high value-added industries such as finance. As with China, they will end up doing everything themselves. The post-colonial legacy of substantially inadequate skills and infrastructure will be bridged, if not today, then tomorrow. At that point, the city-states will have precious little left. This is a problem not faced by Bangladesh – but then no-one wants to be Bangladesh. There is a reason why entrepôts barely exist in the OECD and if they do, they service a tiny, marginal sliver of their neighbours’ economic life as Jersey or the British Virgin Islands do. It is because there is no room at the top.

Britain suffers from many of the same issues. Plenty have lauded the supposed rebirth of the British automotive industry, and in a few instances, this is well justified. But for every Aston Martin or Morgan, where real value-add and R&D is achieved in the UK, there is a far bigger presence of Nissan or Toyota. The latter however, are essentially a little Bangladesh model – investment into the UK occurs not because of any inherent capabilities, but because we are marginally cheaper and have fewer regulatory restrictions (unionization etc) than regional neighbours. This is not much of a national dream.

The other side of the UK is that of the entrepôt. Here I am referring to her services exports – but not the headline-grabbing financial services sector, which will be pretty easily replicable elsewhere, but rather industries such as advertising, publishing, design and architecture which are more genuinely unique. And one can tell that they are unique, since whereas the UK can barely export any financial services to the big empire economies of the US or China, it sells large quantities of stylish design. The problem is, this is nowhere near enough to support an independent UK – the idea of the UK becoming a “Singapore of Europe” is beyond fanciful, as I have noted before.

Singapore has been conspicuous in how strongly it clings to and pushes for ASEAN. And the reason is clear: if ASEAN does not succeed in binding the region together, Singapore will soon have nothing to offer its larger neighbours. Only a union of sorts will allow it to continue holding a position of import. Hong Kong’s commercial residents have long acquiesced to the fact that it will have to be another Chinese city, albeit one offering some special rules and playing a specific role. Hong Kong’s flagship airline’s troubles reflect the decline of hub-and-spoke trade in favour of point-to-point, and are a microcosm of how the whole economy is developing. Dubai will play off the inability of regional giants to pull their weight (Iran, Egypt and Turkey) but if and when they do, it too will face the same problems of reinvention.

But the old model of “Singapore” is a complacent and condescending anachronism – and those pushing the model for countries like Britain are living a sheer fantasy.

Explaining the Umbrella and Sunflower protests

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As a brief follow-on from my previous piece on Taiwan, I have done a quick and dirty analysis on what is driving youth discontent in Greater China, and specifically what has arisen in Hong Kong and Taiwan in recent years.

In this single chart, I believe I capture what I would call the “aspiration deficit” in being a young person in these two jurisdictions today. Here I have calculated the house pricing and rental in key cities as a multiple of graduate starting salaries.

Graduate salaries

Sources:

  1. Graduate salaries for PRC cities from Baidu News, as per 2017
  2. Graduate salary for Hong Kong from SCMP, as per 2016
  3. Graduate salary for Taiwan from Taipei Times, as per 2016
  4. House price and rental data from Knight Frank Greater China Property Market Report Q3 2017, based on Luxury Residential

The caveats: this is not designed to give any sort of rule of thumb about how long it takes to save for a flat, or how much is used up of income to pay for rent. I may even come up with a better methodology going forward – if the data allows. Instead, this exercise is simply a measure of what pressure there is on the dreams of those who newly come onto the job market, having been promised that their four years at university would lead them to a better life. This is why the luxury Residential market is I think an adequate metric on which to judge.

What is shows is quite how desperate prospects are for many of those in Hong Kong and Taiwan. Their earnings are stagnant, yet house pricing is going up. Welfare is better than in China, but the infrastructure is beginning to creak. The idea of looking after themselves – let alone looking after their parents – seems distant; and of course having children in this environment is ever less appetising. This is perhaps the single largest contributor to the upheavals experienced from students and other youth in the Umbrella and Sunflower movements – and it explains why so many young people see their future in China or elsewhere abroad.

To bring this back to politics, I wrote some time ago on the problems Beijing has had in relying on local tycoons to press their case in Hong Kong:

“… less obvious has been how housing prices are preventing young local Hong Kong residents from starting lives properly, and in this as with much else the fault lies in a government that has existed to serve the tycoons – let us call them the Oligarchs – instead of the people. Beijing has been complicit in this since it decided to use the Oligarchs as a shortcut towards legitimacy after the handover. In colonial times, many tycoons were respected by locals as examples of being able to escape the unspoken racial glass ceiling, but since 1997 these Oligarchs have gone on to really take local people for a ride. Beijing is now paying the price for siding with the rich against the poor for so long. There is a limited amount of time that this can continue before Beijing must begin to change sides.“

The same, in a sense, is true of Taiwan, where the big business lobby has been allowed to get rich off mainland China, repatriate their earnings and create asset bubbles in Taiwan that put home ownership increasingly beyond the reach of locally based graduates. It is a death spiral for aspiration – and it is this, much more than any real impact on living standards – which diminishes the legitimacy of any regime.